THIS IS THE INCLUSIVE EDUCATION MODEL THAT EUROPE IS LOOKING FOR

THIS IS THE INCLUSIVE EDUCATION MODEL THAT EUROPE IS LOOKING FOR

Argentina, year 2017. In the province of La Pampa, the student community faced a complex situation: a considerable percentage of students with disabilities.

Faced with this scenario, the government bodies in charge decided to promote a revolutionary and risky model: truly inclusive education. A system that would not limit their students but, on the contrary, would give them the opportunity to be part of regular schools, just like any other child.

READ MORE: “THE EIGHT KEYS OF THE EDUCATION SYSTEM IN FRANCE

Thanks to this risky but effective move, today La Pampa’s inclusive education model is being praised all over the world. Do you want to know why? Read on to find out.

 

WHAT IS LA PAMPA’S INCLUSIVE MODEL?

Before we dive in, it’s important to set the background. In La Pampa, 1998 students out of a population of around 97,000 have a disability. Thanks to the efforts of the bodies in charge of public policies for students, more than 98% of this minority population now attends schools with a traditional structure. But how was this possible?

The key principle behind this model was the conviction that education and schools should be adaptable to all children, regardless of whether or not they have a disability. After all, this is part of the Convention on the Rights of Persons with Disabilities, an international treaty of the United Nations.

READ MORE: “GLOBAL PROGRESS, EDUCATION AND ENTERPRISE

For a start, children have a choice: they do so through fully accessible online solutions for the whole population, where they have priority access to any of the state schools they like.

WHAT IS LA PAMPA'S INCLUSIVE MODEL?

For La Pampa, the concept of “Special Schools” is synonymous with exclusion and limitations. Instead, it guarantees accompaniment and support to this student community through the DAI: Inclusion Support Teachers. Their role is to reduce barriers between students with disabilities and the rest of their classmates.
Among other benefits, the state guarantees efficient transport for this student community, to ensure additional training spaces porno français. At least 50% of the current population enjoys this benefit.

READ MORE: “SOCIALLY COMMITTED ENTREPRENEURS

The inclusive education model has not only benefited students and their families. It also benefited the teacher labour market. After all, more than 300 jobs were created in La Pampa for the implementation of this model.

 

AN EXAMPLE FOR THE WHOLE WORLD

Since its implementation, La Pampa’s inclusive education model has been the talk of the world. In 2020, the European Union’s Euro Social programme took an interest in it and assigned a special one-and-a-half-year research commission.

This was preceded by fieldwork that laid the foundations for a new project, where the pedagogical partners are the central axis of the project. He also stressed the importance of the efficient use of human and budgetary resources in order to provide an unprecedented transformation.

What do you think of this model and do you think it could work on the European continent?

 

 

 

 

The Eight Keys of the Education System in France

The Eight Keys of the Education System in France

The French education system is one of the most renowned in the world. It is known for its high-quality, rigorous curriculum and a strong emphasis on academic achievement. French students consistently rank among the top performers in international assessments of reading, math, and science skills. The education system in France is highly centralized. The Ministry of Education sets the standards for all schools across the country, from preschool to university level. There is a great deal of uniformity in the educational experience from one region to another.

 

Schools in France are free to attend up until 18 years, and most children begin their schooling around age 3. Preschool, or école maternelle, is not mandatory but highly encouraged. Primary school covers grades 1-1. Here are the eight key elements of the French Education porno System.

 

  1. The French education system is organized around the principle of free, compulsory schooling for all children from six years.

 

  1. Education in France is highly centralized, with the national government responsible for setting curriculum standards and overseeing educational policy. While the education system in France is highly centralized, there is a great deal of diversity in how schools operate. Private schools, for example, account for around 30 percent of all schools in the country. These schools have more autonomy than public schools regarding curriculum and teaching methods.

 

  1. The French education system strongly emphasizes academic achievement, and students are typically graded on a strict scale from A to E.

 

  1. There is a strong culture of private tutoring in France, and many families invest significant sums of money in supplementary education for their children. In some cases, these costs can be pretty high, especially if the family hires a tutor who is also a native speaker of French. However, there are several ways to reduce the cost of private tutoring, including using online resources and finding affordable tutors.

 

  1. Competition for places at top schools is fierce, and admission is often based on entrance exams. If you aim to get into a top school, it’s essential to start learning as early as possible.
  2. Education in France is free and accessible at all levels, including university. However, students must pay for some materials and services, such as textbooks. The French government also offers several subsidized programs designed to make education more accessible to all families. One such program is the universal lunch program, which provides free or reduced-price meals to students from low-income households.

 

  1. The French education system places a strong emphasis on language skills, and all children learn at least two languages in addition to their native tongue. Focus on bilingualism helps prepare students for success in an increasingly globalized world. It also gives them a competitive edge.

 

  1. France has a highly respected education system, and its schools and universities are ranked among the best in the world. The country is home to some of the most prestigious institutions of higher learning, such as the Sorbonne and the Ecole Polytechnique. French students consistently rank high in international tests of academic achievement.

 

Global progress, education and enterprise

The President of the Global Progress Commission, Felipe González, delivering the opening speech, outlined what he described as the context in which discussions had been taking place, with reference to the commission’s work, as well as his personal approach to the topic for debate at the Seville seminar, namely education.

The Global Progress Commission.

Having set out the two types of seminar which the commission organizes – regional meetings or seminars and subject-specific seminars – the President went on to list the seven items for the proposed debate. He told his audience in Seville that three defining features of the contemporary world could be identified: economic globalization, increased capital movements and the technological revolution.

Keeping to the analytical method espoused by the Global Progress Commission, he highlighted the three main impacts of the said features on nations and their domestic affairs: the impact upon the structure of the state (moves towards supranational and ‘intra-national’ structures); the impact upon the state’s size and role (the quest for a ‘leaner and meaner’ state); and the state’s room for manoeuvre with regard to macroeconomic policy (the drive for sound and balanced macroeconomic policy and the scope available to left and right to put forward alternative income and spending policies).

Lastly, he reminded those present that the seventh item for general discussion, reintroducing a global analysis, dealt with organizing the international community and the open regionalism proposed as a working formula to counterbalance the power concentrated in the hands of the United States.

Education, education, education.

Taking as his basis the view that education constitutes the single most important strategic factor in meeting the challenges of the next millennium, the President of the Global Progress Commission described education as the purest form of investment in human capital – not merely social expenditure.

Education can also be approached from the point of view of solidarity. Primary education, for instance, has a crucial part to play in fostering a spirit of solidarity, provided that it is neither elitist in nature nor channelled solely towards encouraging competitiveness. Elitist and competitive schooling will not provide us with the foundations upon which to educate human beings able to distinguish, and thus respect ‘otherness’. In higher education, though, we can and must educate in order to achieve excellence; ‘qualificationitis’ is unnecessary as well as inadequate.

Let us therefore educate human beings in whom a sense of solidarity and of discernment of differences has been instilled, for it is education of that kind which reaps dividends.

Initially it might appear that this approach of combining education, solidarity and humanism has nothing in common with the strategy of short-term gain employed in the business sector, and its representatives would be inclined to disassociate themselves from it. That is why, as we know, Felipe González has suggested tackling matters from a new and different angle which does away with tribal rhetoric, yet whose virtue may be seen to lie in its adopting a business mentality. As regards the future of a company in the medium or long term (or, if you prefer, the chance of its generating profits beyond the short term), by supporting education in the same way as you support sound management, you are quite simply investing in human capital, the key to keeping growth in an open and globalized economy on track. Here the authorities have a role to play which no one else can.

But to return to our focus on education in terms of the solidarity that we, the advocates of progress, espouse, let us not forget that human solidarity also demands that expertise be redistributed in order to enable a huge number of countries, most of them African, to surmount the obstacle to development represented by a lack of expertise. These countries must make up lost ground in this area if they are to stand any chance of joining the development train, and here the strategic role of education comes to the fore once again. Fortunately, at the same time we have what might at first seem a paradoxical situation whereby the need for an industrial revolution could be sidestepped, and knowledge and expertise redistributed through the technological revolution. Here, then, new technologies and the information society could contribute to global human development in large measure.

The spirit of enterprise.

Redistributing knowledge and education is a necessity, but there is something missing when we fail to convert that knowledge into developing creative potential – that is, enterprise. What seven- or eight-year-old child does not dream of being this or that? Yet by the time we reach our adolescence or early adult life we have become people who would prefer to have our future arranged for us. Our education systems turn out people highly akin to bureaucrats or civil servants, for the public and private sectors alike. How else might we explain why of the 150 or so people who earn degrees from a certain Spanish business studies faculty, none wish to set up a business or seek a management post?

We must ensure that our education systems embrace a spirit of enterprise, of creativity, of running risks and making mistakes, and that they instill a sense of obligation. ‘We’ll support your enterprise in going it alone, and should you fail we’ll be there to help you out’.

The suggestion here is not to adopt the American lifestyle – anyone can become another Clinton or Reagan – but to arrive at a more active, more inclusive and more creative form of society, a process which includes reforming the welfare state.

Economic growth, cooperation in education, the university and global progress.

Their methodological approaches, the cultural backgrounds and the subjects they dealt with may have varied greatly, but the speakers at the four round-table discussions (see enclosed seminar agenda) followed the same robust line of argument in examining in great detail the key role played by education in information societies, providing as proof the connection between economic growth and education.

Ilva Johansson, focusing on the northern European perspective, laid emphasis on the need for education to be permanent and continuous, and stressed that the objective of education for all should be pursued steadfastly. Citizens must be educated in order to cope with change, and education was a tool to foster economic development, social justice, equality, democracy and integration.

Anissa Bouhadef highlighted a different cultural, political, social and economic context in which education is envisaged as a crucial element in progressive national policy, a means of curbing violence and an indispensable factor in establishing a culture of peace, democracy, pluralism and respect. She saw civic education suffused in humanist spirit and with the human being at the heart as the most effective means of achieving peace and social democracy. Although presented with reference to Algeria, her beliefs could nonetheless be applied to similar climates where violence, terrorism and authoritarianism have been frustrating the potential emergence of a pluralist, interdependent and peaceful society which would bind together progress, development and respect for human rights.

Giving the Latin American viewpoint, Jesús Rodríguez stated that the anxiety to leave behind a lengthy period in which economic development had been accompanied by social inequality had led to the suggestion that education should be viewed as the most remarkable means of guaranteeing equal opportunity in society and ushering in growth with equality. Ensuring that such a view prevailed would require hands-on policies in the public sector.

The discussion on cooperation in education highlighted an interesting contrast at the seminar. On the one hand, Vittorio Campione put forward the progressive European vision of education for development, undoubtedly based upon humanist values, solidarity and respect for diversity and different cultural identities, through which investment in the form of education and knowledge was transferred to those regions where education was lacking. On the other hand, Joseph Kisanji gave the African vision, according to which education equals development. In our view, these two approaches complement rather than contradict one another. In effect, Campione did not advocate education for development as a form of aid, but favoured an enhanced role for education within the policy towards more deprived countries and regions to produce a broad learning spectrum which geared people up to react to change. Kisanji took a similar line in his defence of educating Africans in other areas as well, such as technology, natural science and mathematics – in other words, ongoing education resulting in development and a nation able to educate itself, in complete contrast to the effects of the systems inherited from the colonial era and the period of decolonization alike.

The message delivered by Yehudi Menuhin and the education programme presented by Ricardo Lagos provided an equally interesting contrast. Again, however, they did not prove incompatible, for although they differed in form and method, a common humanist thread ran through the philosophy of both presentations.

Menuhin the great musician outlined a genuine manifesto calling for tolerance, mutual trust and reconciliation between adversaries. Once again education was presented as the most valuable means of attaining those goals, the special feature of Menuhin’s approach being his firm belief in the pedagogical virtues of fostering the creative arts and the senses, by which he was, of course, referring to music, song and dance. Focusing education in that direction develops trust in other people and things, and stimulates the pleasure derived from discovery. Education should be applied to the world of leisure as well as the world of work. We must nurture critical and original thought, not insecure people who will always be just a step away from violence and revenge. Finally, we should aid the emergence of a movement to reconcile capitalist and socialist values which would tackle the problem of unemployment and the new concept of work or activity.

Ricardo Lagos set out a broad programme for a progressive education policy which he expounded by listing the four challenges he felt education would have to overcome in the 21st century. The first would be the intellectual challenge of providing education with an emphasis on depth rather than width which would teach us how to learn and adapt to change at a rapid pace. The second would be the moral challenge of moving on from education geared towards competition to a blend of solidarity and competitiveness, of identity and pluralism whereby values, not truths, would be instilled. The third would be the challenge of achieving equality, not so much by extending education to more people as by improving the chances of equal achievement and access to quality education for all. The fourth and last would be the organizational challenge, implying decentralized education and monitoring standards.

Lastly, the seminar analysed the role of the University in education and development. Emphasis was placed on the ease with which universities could maintain mutual contact and thus enhance the redistribution of knowledge; on compiling and then disseminating available research; on the vocation of the university in fostering cooperation in education; and on the potential of institutions of higher learning to train the voluntary corps for professional life. Marta Elena Cassaus gave a particularly eloquent account of her experience with regard to the pilot project on intercultural education for development, promoted by Madrid University and designed to educate leaders of indigenous peoples in Guatemala. Based on the conviction that formal education fails to further solidarity or cooperation in education, the project intends to adopt a new multicultural and inclusive approach which recognizes peoples of different backgrounds, regardless of ethnic origin or gender.